Matius 1:8-11

1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, ¹  Amon the father of Josiah, 1:11 and Josiah ²  the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

Matius 1:13

1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

Matius 1:15

1:15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

Matius 11:14

11:14 And if you are willing to accept it, he is Elijah, who is to come.

Matius 25:6

25:6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ ³ 

Matius 25:33

25:33 He ⁴  will put the sheep on his right and the goats on his left.

[1:10]  ¹ tc ᾿Αμώς (Amws) is the reading found in the earliest and best witnesses (א B C [D^luc] γ δ θ ˹ 33 pc it sa bo), and as such is most likely original, but this is a variant spelling of the name ᾿Αμών (Amwn). The translation uses the more well-known spelling “Amon” found in the Hebrew MT and the majority of LXX mss. See also the textual discussion of “Asa” versus “Asaph” (vv. 7-8); the situation is similar.

[1:11]  ² sn Before the mention of Jeconiah, several medieval mss add Jehoiakim, in conformity with the genealogy in 1 Chr 3:15-16. But this alters the count of fourteen generations (v. 17). It is evident that the author is selective in his genealogy for a theological purpose.

[25:6]  ³ tc ‡ Most witnesses have αὐτοῦ (autou, “[with] him”) after ἀπάντησιν (apanthsin, “meeting”), a reading which makes explicit what is already implied in the shorter text (as found in א B 700). The translation likewise adds “him” for clarity’s sake even though the word is not considered part of the original text. NA²⁷ has αὐτοῦ in brackets, indicating doubts as to its authenticity.

[25:33]  ⁴ tn Here καί (kai) has not been translated.